More Than Conquerors! A Study of Romans 8

#4 “The Spiritual Mind” Romans 8:5-8

(Romans 8:5-8 NIV)  "Those who live according to the flesh have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. {6} The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; {7} the sinful mind is hostile to God. It does not submit to God's law, nor can it do so. {8} Those controlled by the flesh cannot please God."

Romans 8:5-8 (ESV) For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.  [6] To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.  [7] For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.  [8] Those who are in the flesh cannot please God.

The spiritual richness, both theological and practical, of this chapter is beyond calculation and surpasses adequate comment. When read by a believer with an open mind and an obedient heart, it is incredibly enriching.

It is one of the supreme life-changing chapters in Scripture. It moves along in an ever-ascending course, concluding in the marvelous paean of praise and assurance: “For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Rom. 8:38-39).

The Holy Spirit is mentioned but once in the first seven chapters of Romans, but is referred to nearly twenty times in chapter 8. The Spirit is to a believer what God the Creator is to the physical world. Without God, the physical world would not exist. It has been created and is continually sustained by the omnipotent power of God.

So the Holy Spirit—who also, of course, participated in the creation of the world—is to the Christian. The Holy Spirit is the divine agent who creates, sustains, and preserves spiritual life in those who place their trust in Jesus Christ. It is the Holy Spirit who ultimately will bring every believer into the full consummation of his salvation by granting him eternal glory in the presence of God.

It should be made clear that the Holy Spirit is not merely an influence or an impersonal power emanating from God. He is a person, the third member of the Trinity, equal in every way to God the Father and God the Son. The doctrine of God’s being one essence, yet existing in three persons, is one of the most certain truths in Scripture. Yet the Holy Spirit is often not respected as every bit as much a divine person as the Father and the Son.

Among the many characteristics of personhood that the Holy Spirit possesses and manifests are: He functions with mind, emotion, and will; He loves the saints, He communicates with them, teaches, guides, comforts, and chastises them; He can be grieved, quenched, lied to, tested, resisted, and blasphemed.

The Bible speaks of His omniscience, His omnipotence, His omnipresence, and His divine glory and holiness. He is called God, Lord, the Spirit of God, the Spirit of the Lord, the Spirit of Yahweh (or Jehovah), the Spirit of the Father, the Spirit of the Son, the Spirit of Jesus, and the Comforter and Advocate for believers.

Scripture reveals that the Holy Spirit was fully active with the Father and Son in the creation and that He has been with believers and enabled and empowered them since Pentecost (since suggest even before though not in the same indwelling way). He has always been convicting men of sin, giving salvation to those who truly believed, and teaching them to worship, obey and serve God rightly.

The Holy Spirit has been the divine agent who uniquely came upon God’s servants and inspired God’s sovereignly-chosen men to pen God’s Word. True believers have always served God not by human might or power but by the Holy Spirit (cf. Zech. 4:6). The Spirit was involved in Jesus’ conception as a human being and in Jesus’ baptism, anointing, temptation, teaching, miracles, death, and resurrection.

Since Pentecost, the Holy Spirit has indwelt all believers, illuminating their understanding and application of God’s Word as well as empowering them for sanctification in a greater way than had every occurred before. He fills them, seals them, communes with them, fellowships with them, intercedes for them, comforts them, admonishes them, sanctifies them, and enables them to resist sin and to serve God.

In the present passage (Rom. 8:5-13), Paul continues to disclose the innumerable results of justification, specifically the marvelous, Spirit-wrought benefits of freedom from condemnation.

In verses 2-3 he has discussed the Spirit’s freeing us from sin and death, and in verse 4 His enabling us to fulfill God’s law. In verses 5-13 Paul reveals that the Spirit also changes our nature and grants us strength for victory over the unredeemed flesh.

(8:5-8) Mind, The—Carnal—Flesh—Spiritual Mind: the Spirit pulls the mind to spiritual things. This is one of the most important passages in all of Scripture, for it discusses the human mind: “As [a man] thinketh in his heart, so is he” (Proverbs 23:7).

Where a man keeps his mind and what he thinks about determine who he is and what he does. If a man keeps his mind and thoughts in the gutter, he becomes part of the filth in the gutter. If he keeps his mind upon the good, he becomes good. If he focuses upon achievement and success, he achieves and succeeds. If his mind is filled with religious thoughts, he becomes religious. If his thoughts are focused upon God and righteousness, he becomes godly and righteous. A man becomes and does what he thinks. It is the law of the mind. Scripture says three things about the power of the Spirit and of the human mind.

1.       There is the carnal mind vs. the spiritual mind. The carnal mind is the mind of man’s flesh or body. The phrase “to be carnally minded” (to phronema tes sarkos, Romans 8:6) means the mind of the flesh. It is the mind with which man is born, the fleshly mind which he inherits from his parents.

The carnal mind also means something else, something that must be heeded. It means the mind that is given over to the flesh; that focuses upon the flesh and its worldly urges and desires; that gives its attention and pursuits over to the flesh; that savors tasting and partaking of the flesh; that is controlled by one’s sinful nature.

The carnal mind focuses upon three areas of life, or to word it another way, there are three directions of thought the carnal mind takes:

    a. The carnal mind may focus upon the base, the immoral, the violent, the material, and the physical. This is usually the life-style most people think about when a carnal or fleshly person is mentioned. The minds of some are consumed with the lust for sex, power, money, houses, lands, furnishings, recognition, position—concerned and filled with the earthly and the worldly.

    b. The carnal mind may focus upon the moral, upright, and cultured life. Some minds are centered upon the welfare and comfort of themselves and of their society. They want themselves and their society to be as refined and educated, as moral and upright as possible, so they focus their minds upon such commendable ends. And they are commendable purposes, but a person can be refined and well educated and live as independently and as separate from God as the base and immoral person. Most cultured people depend upon their good works and service to make them acceptable to God. Most just think that God will accept them because their lives and efforts have been focused upon building a good life and better society for all. What they fail to see is that God is interested in building a God-centered society and not a world-centered society. God wants the needs of every man to be met, but He wants it to be done from a spiritual basis, not from a human basis. He wants men led to Christ—their minds and lives focused upon God—so that they may have life, life that is both abundant and eternal. Just taking care of the physical needs of man does not meet the spiritual needs of man. It leaves a gaping hole in man’s life; for the spirit of man determines how a man lives, either defeated or victorious, either with or apart from God (see note—^§ Ephes. 1:3).

    c. The carnal mind may also focus upon religion: upon living a religious life of benevolence and good works, of ceremony and ritual. However, note again: a person can be a strict religionist and still live separate from God. He can have his mind set on religion and its welfare instead of God. He can be living for religion instead of for God, carrying out the function of institutional religion instead of the mission of God. He can be depending upon his commitment to religion to make him acceptable to God instead of believing and trusting God’s Son, Jesus Christ our Lord. In all of this, note where the religionist’s mind is—note where his thoughts are. There is little if any stress upon a personal relationship with God; little stress upon knowing God—really knowing, believing, and understanding Him—little stress upon walking and living in Him. The stress of the carnal religionist is his religion and its rituals and ceremonies, its welfare and projects. Such a focus is fleshly and carnal. It is of the earth, attached to the physical and material institution which passes away and dies.

The point is this: a carnal mind does not necessarily mean that a man’s thoughts are upon the base, immoral, and vicious. A carnal mind means any mind that does not find its basis in God, any mind that is not focused upon God first. A carnal mind may focus upon a moral, upright, and cultured life and still ignore, neglect, and exempt God. A carnal mind may also focus upon religion and still exempt God. A carnal mind is a mind that finds its basis in this world, that focuses its thoughts upon the physical and material instead of God.

     2.   There is the spiritual mind. It is the natural mind of man that has been renewed by the Spirit of God.

The words “spiritually minded” (to phronema tou pneumatos) mean to be possessed by the Spirit or to be controlled and dominated by the Spirit. It means that the man who walks after the Spirit minds “the things of the Spirit” day by day. And note: it is the Spirit of God who draws the believer’s mind to focus upon spiritual things. The Spirit of God lives within the believer. He is there to work within the believer, both to will and to do God’s pleasure; He is there to keep the mind and thoughts of the believer focused upon spiritual things.

    a. The believer keeps his mind upon developing spiritual character and fruit.

    b. The believer keeps his mind upon carrying out the ministry and mission of Christ.

    c. The believer keeps his mind upon knowing, believing, and understanding God.

    d. The believer keeps his mind upon casting down imaginations and making every thought obedient to Christ.

3.  There is the fate of both minds. The carnal mind is strongly warned, whereas the spiritual mind is assured and comforted.

    a. The fate of the carnal mind is death. By death is meant spiritual death, being separated and cut off from God eternally. It means the soul is dead now, while the man lives on this earth; and it means that the soul remains dead (separated and cut off from God) even when the man enters the next world. The carnal mind...

• cannot ignore God now and expect to have thoughts of God in the next world.

• cannot focus upon the flesh now and expect to focus upon God in the next world.

• cannot think as it wills now and expect to think as God wills in the next world.

• cannot have a worldly mind now and expect to have a spiritual mind in the next world.

• cannot choose the flesh now and expect to be saved from the flesh in the next world.

• cannot reject God now and expect to be accepted by God in the next world.

    Very simply stated, whatever the mind chooses will continue on and on. If the mind chooses the flesh instead of God, then the choice is made. The mind will continue on without God from now on, forever and ever. The mind is allowed to do as it chooses. If it chooses to be separated and cut off from God so that it can dwell upon the flesh, then the soul shall have the flesh; it shall be separated and cut off from God. God loves man; God will not violate man’s mind and force man to choose Him. The choice is man’s: he may choose God, or he may choose flesh and death (to be separated and cut off from God).

    b. The fate of the spiritual mind is life and peace. It is the very opposite of death. The spiritual mind is a state of mind, a mind that is filled with life and peace, with thoughts of life and peace. The spiritual mind dwells in life; it lives all that life was intended to be and lives it eternally. The spiritual mind is full...

·     of meaning, purpose, and significance.

·     of assurance and confidence.

·     of joy and rejoicing.

·     of knowing, believing, and understanding God.

·     of spiritual fruit, the fruit of love, joy, and peace (Galatians 5:22-23).

    The spiritual mind is also full of peace. The man who is spiritually minded is at peace with God: he has peace with God because he knows beyond question that his sins are forgiven and that he is now acceptable to God. He also dwells in the peace of God: he has the peace of God because he experiences the day by day care and guidance of God in his life. He actually walks through life in the peace of God, knowing that God is looking after him and working all things out for his good. He knows his eternity is taken care of, that he shall be given the glorious privilege of living eternally and serving God in some glorious responsibility. Note something else as well: the man who is spiritually minded is at peace with all other men. He loves and cares for all men, no matter who they are, just as Jesus loves and cares for them.

    The spiritual mind, the mind that focuses upon the things of the spirit, knows and experiences life and peace. Life and peace are its destiny forever and ever. Such is the promise of God and the testimony of His saints who have gone on before. To be spiritually minded reaps its reward, and its reward is eternal life and peace.

     4.   There is the reason the carnal mind dwells in death. The carnal mind dwells in death because it is at enmity with God. This is simply seen.

• God is holy, righteous, and pure; whereas the carnal mind is impure, immoral, and polluted. The carnal or fleshly mind is opposed to God by its very nature.

• God acts only in morality and justice and goodness; whereas the carnal mind behaves immorally, unjustly, and selfishly. The carnal or fleshly mind is opposed to God by its very behavior.

• God is eternal, from everlasting to everlasting; whereas the carnal mind ages, deteriorates, dies, and decays. The carnal or fleshly mind is opposed to God by its very destiny, death.

The carnal mind is opposed to God, to all that He is. It is not pure or lasting; it is fleshly and full of corruption, and it dwells in death. The carnal or fleshly mind is bitterly opposed to all that God is. Therefore, the carnal mind dwells in death, and it shall dwell in death eternally.

Now note: all this is saying one simple thing: the carnal mind “is not subject to the law of God, nor indeed can be.” The carnal mind cannot be subject to God’s law because it is not “like” God: not by nature, not by behavior, not by destiny. A carnal mind has no interest in the law of God nor in trying to live as God wishes. The carnal mind wants to live as it wishes and do its own thing. The carnal man wants to indulge his flesh, whether by food, sex, pride, power, position, money, recognition, fame, or self-righteousness.

However, the glorious truth is this. The Spirit of God can transform the mind of man. The Spirit of God can pull the mind to spiritual things.

Most carnal minds are influenced heavily by their environment and those around them. If their friends are materialistic or immoral, they focus upon the same. If their environment offers films and literature, they fill their minds with such, whether X-rated or educational and philosophic. Few carnal minds ever break away from their environment and friends. Only the Spirit of God can penetrate the human mind and set it free from the flesh and its carnal passions.

The Holy Spirit Changes Our Nature

In verse 4 Paul speaks of the believer’s behavior, contending that he does “not walk according to the flesh, but according to the Spirit.” As in verses 2 and 3, the conjunction for in verse 5 carries the meaning of because. The point is that a believer does not behave according to the flesh because his new heart and mind
are no longer centered on the things of the flesh and ruled by sin.

In God’s eyes, there are only two kinds of people in the world, those who do not belong to Him and those who do. Put another way there are only those who are according to the flesh and those who are according to the Spirit. As far as spiritual life is concerned, God takes no consideration of gender, age, education,
talent, class, race, or any other human distinctions (Gal. 3:28). He differentiates people solely on the basis of their relationship to Him, and the difference is absolute.

Obviously there are degrees in both categories. Some unsaved people exhibit high moral behavior; and, on the other hand, many saints do not mind the things of God as obediently as they should. But every human being is completely in one spiritual state of being or the other; he either belongs to God or he does not. Just
as a person cannot be partly dead and partly alive physically neither can he be partly dead and partly alive spiritually. There is no middle ground. A person is either forgiven and in the kingdom of God or unforgiven and in the kingdom of this world. He is either a child of God or a child of Satan.

In this context, the phrase according to refers to basic spiritual nature. The Greek could be translated literally as those being according to, indicating a person’s fundamental essence, bent, or disposition. Those who are according to the flesh are the unsaved, the unforgiven, the unredeemed, the unregenerate. Those who are according to the Spirit are the saved, the forgiven, the redeemed, the regenerated children of God.

As the apostle points out a few verses later, the unsaved not only are according to the flesh but are in the flesh and are not indwelt by the Holy Spirit. The saved, on the other hand, not only are according to the Spirit but are in the Spirit and indwelt by Him (v. 9). Here in verse 5 Paul is speaking of the determinant spiritual pattern of a person’s life, whereas in verses 8-9 he is speaking of the spiritual sphere of a person’s life.

Phroneoô, the verb behind set their minds, refers to the basic orientation, bent, and thought patterns of the mind, rather than to the mind or intellect itself (Greek nous ). It includes a person’s affections and will as well as his reasoning. Paul uses the same verb in Philippians, where he admonishes believers to “have
this attitude [or, “mind”] in yourselves which was also in Christ Jesus” (2:5; see also 2:2; 3:15, 19; Col. 3:2).

The basic disposition of the unredeemed is to “indulge the flesh in its corrupt desires” (2 Pet. 2:10). The lost are those “whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things” (Phil. 3:19). The things of the flesh includes false philosophies and
religions, which invariably appeal, whether overtly or subtly, to the flesh through self-interest and self-effort.

But those who are according to the Spirit, Paul says, set their minds on the things of the Spirit. In other words, those who belong to God are concerned about godly things. As Jonathan Edwards liked to say, they have “holy affections,” deep longings after God and sanctification. As Paul has made clear in Romans 7, even God’s children sometimes falter in their obedience to Him. But as the apostle said of himself, they nevertheless “joyfully concur with the law of God in the inner man” (Rom. 7:22). Despite their many spiritual failures, their basic orientation and innermost concerns have to do with the things of the
Spirit.

Phroneôma (the mind) is the noun form of the verb in verse 5, and, like the verb, refers to the content or thought patterns of the mind rather than to the mind itself. It is significant that Paul does not say that the mind set on the flesh leads to death, but that it is death. The unsaved person is already dead spiritually. The
apostle is stating a spiritual equation, not a spiritual consequence. The consequence involved in this relationship is the reverse: that is, because unredeemed men are already spiritually dead, their minds are inevitably set on the flesh. Paul reminded the Ephesian believers that, before salvation, they were all once “dead in [their] trespasses and sins” (Eph. 2:1).

There is, of course, a sense in which sin leads to death. “But your iniquities have made a separation between you and your God,” Isaiah declared to Israel, “and your sins have hidden His face from you, so that He does not hear” (Isa. 59:2). Earlier in the book of Romans Paul explained that “the wages of sin is death” (6:23) and that “while we were in the flesh, the sinful passions, which were aroused by the Law were at work in the members of our body to bear fruit for death” (7:5; cf. Gal 6:8).

But Paul’s emphasis in the present passage is on the state of death in which every unbeliever already exists, even while his body and mind may be very much alive and active. “A natural man does not accept the things of the Spirit of God,” Paul explained to the Corinthian believers, “for they are foolishness to him, and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

But the mind set on the Spirit is life and peace. Again Paul states an equation, not a consequence. The mind set on the Spirit, that is, on the things of God, equates life and peace, which equates being a Christian. The mind set on the Spirit is synonymous with Christian, a person who has been born again,
given spiritual life by God’s grace working through his faith.

The mind set on the Spirit is also synonymous with spiritual peace, that is, peace with God. The unsaved person, no matter how much he may claim to honor, worship, and love God, is God’s enemy—a truth Paul has already pointed out in this epistle. Before we were saved, he states, we were all enemies of God
(5:10). Only the person who has new life in God has peace with God.

The obvious corollary of that truth is that it is impossible to have a mind set on the Spirit, which includes having spiritual life and peace, and yet remain dead to the things of God. A professing Christian who has no sensitivity to the things of God, no “holy affections,” does not belong to God. Nor does a merely professing Christian have a battle with the flesh, because he is, in reality, still naturally inclined toward the things of the flesh. He longs for the things of the flesh, which are normal to him, because he is still in the flesh and has his mind wholly set on the things of the flesh.

An unbeliever may be deeply concerned about not living up to the religious standards and code he has set for himself, and he may struggle hard in trying to achieve those goals. But his struggle is purely on a human level. It is a struggle not generated by the love of God but by self-love and the subsequent desire to gain greater favor with God or men on the basis of superior personal achievement. Whatever religious and moral struggles he may have are problems of flesh with flesh, not of Spirit against flesh, because the Holy Spirit is not in a fleshly person and a fleshly person is not in the Spirit.

As Paul has illustrated from his own life in Romans 7, a true Christian battles with the flesh because his mortal body still hangs on and tries to lure him back into the old sinful ways. But he is no longer in the flesh but in the Spirit. Speaking of true believers, Paul said, “For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please” (Gal. 5:17). But “if we live by the Spirit,” he goes on to say, “let us also walk by the Spirit” (v. 25; cf. v. 16). In other words, because a believer’s new nature is divine and is indwelt by God’s own Spirit, he desires to behave accordingly.

It is important to note that, when he speaks of sin in a Christian’s life, Paul is always careful to identify sin with the outer, corrupted body, not with the new inner nature. A believer’s flesh is not redeemed when he trusts in Christ. If that were so, all Christians would immediately become perfect when they are saved,
which even apart from the testimony of Scripture is obviously not true. The sinful vestige of unredeemed humanness will not fall away until the Christian goes to be with the Lord. It is for that reason that the New Testament sometimes speaks of a Christian’s salvation in the future tense (see Rom. 13:11).

Referring to those who were already saved, Paul says later in this chapter, “Having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body” (Rom. 8:23). As the apostle explains to the Corinthians, “It is sown a perishable body, it is raised an  imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body there is also a spiritual body” (1 Cor. 15:42-44).

No matter how self-sacrificing, moral, and sincere the life of an unredeemed person may be, his religious efforts are selfish, because he cannot truly serve God, because his mind is set on the flesh. Paul again (cf. v 6) uses the term phroneôma (the mind), which refers to the content, the thought patterns, the basic inclination and orientation of a person. This inclination, or bent, of the flesh is even more deep-seated and significant than actual disobedience, which is simply the outward manifestation of the inner, fleshly compulsions of an unregenerate person.

Every unredeemed person, whether religious or atheistic, whether outwardly moral or outwardly wicked, is hostile toward God. An unsaved person cannot live a godly and righteous life because he has no godly and righteous nature or resources. He therefore cannot have genuine love for God or for the things of God. His sinful, fleshly mind does not subject itself to the law of God, for it is not even able to do so. Even an unbeliever whose life seems to be a model of good works is not capable of doing anything truly good, because he is not motivated or empowered by God and because his works are produced by the flesh for self-centered reasons and can never be to God’s glory. It clearly follows, then, that if the fleshly mind does not and cannot subject itself to the law of God, those who are in the flesh cannot please God.

Men were created for the very purpose of pleasing God. At the beginning of the practical section of this epistle Paul says, “I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to
this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:1-2). In a similar way he admonished the Corinthians, “whether at home or absent, to be pleasing to [God]” (2 Cor. 5:9; cf. Eph. 5:10; Phil. 4:18). He
exhorted the believers at Thessalonica “to walk and please God (just as you actually do walk), that you may excel still more” (1 Thess. 4:1).

After describing the spiritual characteristics and incapacities of those who are in the flesh, Paul again addresses those who are not in the flesh but in the Spirit. As Jesus explained to Nicodemus, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). Sinful human flesh can only reproduce more sinful human flesh. Only God’s Holy Spirit can produce spiritual life.

A test of saving faith is the indwelling presence of the Holy Spirit. “You can be certain of your salvation,” Paul is saying, “if indeed the Spirit of God dwells in you.” Oikeoô (dwells) has the idea of being in one’s own home. In a marvelous and incomprehensible way the very Spirit of God makes His home in the life of every person who trusts in Jesus Christ through  baptism.

The opposite of that reality is also true: But if anyone does not have the Spirit of Christ, he does not belong to Him. The person who gives no evidence of the presence, power, and fruit of God’s Spirit in his life has no legitimate claim to Christ as Savior and Lord. The person who demonstrates no desire for the things of God and has no inclination to avoid sin or passion to please God is not indwelt by the Holy Spirit and thus does not belong to Christ. In light of that sobering truth Paul admonishes those who claim to be Christians: “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?” (2 Cor. 13:5).

And if Christ is in you, Paul continues to say to believers, though the body is dead because of sin, yet the spirit is alive because of righteousness. In other words, if God’s Spirit indwells us, our own spirit is alive because of righteousness, that is, because of the divinely-imparted righteousness by which every believer is justified (Rom. 3:21-26). In light of that perfect righteousness, all human attempts at being righteous are but rubbish (Phil. 3:8).

Summing up what he has just declared in verses 5-10, Paul says, But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you. It was again the Holy Spirit who was the divine agent of Christ’s resurrection. And just as the Spirit lifted Jesus out of physical death and gave Him life in His mortal body so the Spirit, who dwells in the believer; gives to that believer new life now and forever (cf. John 6:63; 2 Cor. 3:6).

(Plantation is a suburb of Fort Lauderdale...just 10 minutes from Miami-Dade County, in the heart of college and pro sports country,  and 20 minutes from the Atlantic Ocean). Last modified: July 10, 2008